TCC Linguagem e Práticas Sociais
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Item Entre o estético e o político: reflexões sobre o caráter contra-hegemônico da poesia slam(Instituto Federal de Educação Ciência e Tecnologia de Alagoas, 2022-03-31) Araujo, Laura Emilia; Silva, Aguimario Pimentel; http://lattes.cnpq.br/2370040993060322In recent years, slam poetry has reached a growing space in Brazil as a modality of literary production. Deeply connected to the sociocultural reality of peripheral and historically subordinated groups, it presents itself, above all, as a form of resistance. This work intends, from the field of Cultural Studies, mainly through the studies of coloniality, to highlight slam poetry as a cultural practice with a non hegemonic character, based on Mignolo (2008), as a form of “epistemic disobedience”. The discussion is also undertaken based on authors such as Glissant (2005), Curiel (2020), Hall (2006), Evaristo (2019), among others. To start the debate, some texts from the collection Querem nos calar: poemas para serem lidos em voz alta (2019), organized by the poet Mel Duarte and composed of texts by different women slammers. It is verified that slam poetry acquires its non hegemonic character as an intersection of aesthetic and political factors, placing itself as resistance in relation to historically legitimized discourses.Item Moda, consumo e ética: uma análise discursiva da contraposição entre fast fashion e slow fashion no instagram(INSTITUTO FEDERAL DE ALAGOAS - Ifal, 2025-10-22) Rocha, Iara Mayra Felix da; Silva, Aguimario Pimentel; http://lattes.cnpq.br/2370040993060322; Manzoni, Ahiranie Sales dos Santos; http://lattes.cnpq.br/0780974549775691; Amorim, Matheus BertoliniThis article analyzes, from the perspective of Materialist Discourse Analysis, how discourses on fashion, consumption, and ethics are constructed and confronted on Instagram, particularly through the opposition between fast fashion and slow fashion models. The research seeks to understand how subjects identify with different discursive formations and how these interactions reflect ideological and identity disputes within the digital environment. Posts and comments from the Fashion For Future page were examined, revealing positions that sometimes criticize fast fashion and its environmental impacts, and other times question the elitism associated with sustainable fashion. The results show that the debate on consumption goes beyond individual choice, exposing social inequalities, mechanisms of symbolic exclusion, and the role of social media in shaping collective identities. It is concluded that fashion discourse is also a political space, where meanings of belonging, power, and resistance are constructed.Item Representações do feminismo no discurso religioso: constituições e atravessamentos(Instituto Federal de Educação Ciência e Tecnologia de Alagoas, 2023-05-22) Goulart, Maria Grazielle; Silva, Aguimario Pimentel; http://lattes.cnpq.br/2370040993060322; Souza, Carlos Alexsandro de Carvalho; http://lattes.cnpq.br/9543720469592160; Teixeira, Ivana Siqueira; http://lattes.cnpq.br/9981973307285649Due to the growing discussions about the feminist movement, involved, since its conception, in questions arising from religious institutions, as well as about the social roles of women, this research deals with the observation and analysis of the representation constituted about these themes by the Catholic Church, seen its hegemony as an institution of social regulation, as well as the discursive crossings that support it. For this, three videos were selected on the Catholic website Padre Paulo Ricardo, given their popularity and relevance among the Catholic world. The videos were listed based on the search for the words “feminism” and “woman” on the site in question and were divided into excerpts, which were transcribed and analyzed with support from conversation analysis studies. In order to understand the construction of the observed representations, it was essential to base oneself on representation studies, mainly through the authors Serve Moscovici and Stuart Hall, with emphasis on the latter, given his concept of stereotyping. So, the general objective of this work is to analyze the representations constituted by the Catholic Church about feminism and about women and their social roles, observing the discursive crossings that underlie this constitution, and compare them to the feminist representations about the movement itself and about the women. In comparison with the representations of the topics presented by other sources, consonant with feminism, it was verified that the representation of the Church on feminism and on social roles is crossed by political and scientific discourses in addition to the religious one, and also that it is highly stereotyped, conceiving as natural functions that are sociocultural, thus regulating female bodies and lives, while exposing them to concrete dangers.